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The Epiphany Sacred Arts Guild will
present an exhibit of art and handmade traditional liturgical crafts
that demonstrate excellence in the field of sacred art, October 16
and 24, 2010 at St. Jude’s Parish, Art permanently installed or intended for installation in a church / sanctuary, including sculpture (bas and full relief), paintings, architectural working drawings, murals, mosaic, iconography, stations of the cross, art glass (including stained, etched or sandblasted glass) and tapestry. Liturgical Objects:Movable articles intended for liturgical use: for instance vestments, textiles (altar linens, frontals, etc.), chalices, monstrances, processional crosses, banners, candle sticks and illuminated manuscripts. Devotional Art:Art that promotes private prayer and devotions including sacred images of a scale not appropriate for installation in churches, stations of the cross, rosaries, chaplets, sculpture (bas and full relief), paintings, drawings, murals, decorative painting, mosaic, iconography, calligraphy, illumination, art glass (including stained, etched or sandblasted glass) banners and tapestry. Architecture and installed Sacred Symbols:
Architectural
designs, models and renderings, including those for church
furnishings such as Baptismal Fonts and decorative elements (wood or
metal work, painting, etc). The members of the jury, acting as agents for the Epiphany Sacred Arts Guild, reserve the right to determine the suitability for inclusion of any work. Jurors’ decisions are final. The preceding categories are not to be considered exhaustive; excellent works of a type not mentioned above will be considered for inclusion. Any object or architectural element with a specific liturgical use or purpose is eligible and may find its place within one of the categories. The Jury
Submissions are juried by a panel of
Epiphany Sacred Arts Guild members recognized for their education
and expertise in sacred art and / or architecture. The jurors will
refer to the following guidelines in making their decisions as to
which pieces will be exhibited and into which categories works will
be classified. Where the Jury decides it may consult experts in
any particular field in order to make a well-informed decision. |
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Technical GuidelinesIn dealing with the technical aspects of the works to be considered the jurors will use the following guidelines. Works will be judged on:Maturity in concept, composition and design Excellence of craftsmanship Quality of materials Balance between fidelity to tradition and originality Presentation Acceptable Media: oil, tempera, acrylic, wax, drawing, pastel, watercolour, fine art prints, architectural renderings and models, photography, sculpture, textile arts, glass, pottery, eggs, calligraphy, woodwork, and metal work. All prints must be marked.
Unacceptable media:
objects made from kits, molds, prefabricated materials, perishables,
food products or fragrances.
In his address to the Guild in June 2003, Monsignor D. W. Neumann,
heavily cited the book Church Building and Furnishing: The
Church’s Way by J. B. O’Connell. In dealing with the “laws
of Sacred Art”, O’Connell makes clear that these laws do not
constitute a set of regulations but rather norms to which artists
who work for the Church, and who create sacred art, must conform.
These “laws”, which the jurors will use in evaluation, are
summarized below. Orthodox, in complete conformity with dogmatic truth, the teaching of the church, for sacred art is pictorial, apologetic, teaches, interprets, and should aid the Catholic formation of worshippers. In conformity with the moral law, for sacred art must edify and raise the spirit rather than numb the mind and shock the soul. Marked by a tone of holiness and reverence, for sacred art is art used for a sacred purpose and so must avoid those elements foreign to that purpose. Consistent with liturgical laws. As sacred art is part of external worship, and liturgical art is part of the Sacred Liturgy, what the artist makes for the church-from the building itself down to the smallest requisite of worship-must be fully adapted to its purpose and in entire accordance with liturgical law. Sacred art is subsidiary and subject to ecclesiastical control. When art enters the church, it must accept control other than that of mere aesthetics, because it is no longer a question of beauty alone or of personal experience, but of a religious message which must be authentic. “On condition that these modern arts, architecture, sculpture, painting, steer a middle course between an excessive naturalism on the one hand and an exaggerated symbolism on the other, and take into account more the needs of the Christian community than the personal taste and judgment of the artist, they should be allowed full scope if with due reverence and honour, they put themselves at the service of our churches and sacred rites” writes Pope Pius XII in Mediator Dei. Social in character, for sacred art is art at the service of prayer and liturgical art is at the service of the community at prayer. Sacred art must work to make revelation intelligible to the faithful. Private revelation, and art that speaks in secret codes has no place in the church and is of limited value to anyone but the artist who has produced it.
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